Colossians 1:9
That we might be Filled with the Recognition of His Will in all Wisdom and Spiritual Understanding
"For this cause, namely, that you have 'recognized' the grace of God 'in reality' and are manifesting this recognition by fruit-bearing and increase, we do not cease to pray for you, and to desire that you might be filled, and this fullness is none other than the 'recognition' of His will in all wisdom and spiritual understanding." (Col. 1:9) Authors' translation according to usage.
This prayer is very much along the lines of that found in Ephesians 1:15-19 where the Apostle prayed that in the sphere of this acknowledgment or recognition, the spirit of wisdom and revelation would be granted. At the close of the prayer, he reverts to this "recognition," and once again, we must carefully examine the original. We must note that there are several readings of the text of Colossians 1:10.
The Received Text reads eis ten epignosin, "unto the knowledge," but the bulk of the best texts read simply te espignosei, the dative case, without either the prepositions eis or en. Some of these readings can be seen in the footnotes of various editions of the Greek New Testament. The Companion Bible notes a few, but textual criticism is a specialized study; consequently, we translate Colossians 1:10: "Being fruitful in every good work, and increasing by the recognition, or acknowledgment of God. "
It is "by" the acknowledgment of God that we both "bear fruit" and "increase," and apart from that acknowledgment or recognition, growth ceases, sight becomes dim, and the keenness that once characterized our pursuit of The Truth of The Mystery wanes.
We believe that the Apostle in Ephesians 1:17 is not concerned with "knowledge"; he, in effect, says, "We must pause for a while. In the charter of The Church, there is enough knowledge to last a lifetime - what is needed is the grace and the willingness to acknowledge the wondrous truth." It is just here that so many fail. We have met those whose intelligence was bright enough for them to see very clearly that with the passing of Israel, a new dispensation was called for. They saw only too well that there were exceedingly different conditions in The Mystery from those obtained during the Acts. They drew back, not because they did not see, but because they saw only too well and realized that a heavy price would be exacted by Christendom if they dared to step out into the full light and liberty of The Mystery.
So, failing to "acknowledge" what they had seen, they soon failed to recognize The Truth and are now quite content with the ordinances and their appropriations of Pentecost. The fear of man bringeth a snare, and "repentance unto the acknowledging of The Truth" (2 Tim. 2:25) is the only means of deliverance.
